A Soul’s Showpiece

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It stood gracefully on a shelf of an antique wooden cabinet – a showpiece in the shape of a heart bordered with Swarovski diamonds. Its many edges, cut with the utmost precision, gave it an additional dazzling shine that captured the eyes of visitors.  Even though it was just another piece picked out of many from a crystal gallery, it had an air of superiority among the other artifacts that it was placed with. Its new surrounding was rather too rusty for a heavenly thing like it to reside.

The blessed owner of that marvel, who had received it as a gift, regularly polished it for he feared that its sparkle might fade away someday. He was so fond of the showpiece that a passing glance at it roused happiness in him. Its lustrous beauty left him mesmerized and made him shower gratitude on the one who had gifted it to him. However, as with most things in this world, the owner’s concern for his gifted possession began to fade away with time. Ignorance began to descend on him as subtly as specks of dust settled on the sparkling crystal piece.

Leaves were shed, hailstones had dropped, snow was formed and the sun had settled. Time went on and on without a pause.

Now, though the showpiece still exists, it no longer dazzles. Rather, it is hardly identifiable and is well camouflaged in the dullness of the room. Suffocating under layers of dust, ensnared in fragile cobwebs, it lies abandoned in the dark.

The story of the showpiece and its owner is analogous to a significant character in the story of our lives – our souls. Allah (glorified and exalted is He) has gifted each of us with a soul. A gift so sophisticated and heavenly that it is well beyond the realm of observation and understanding in modern science. Our souls are the primary means for our very existence, for our life. They are our essence, accompanying us throughout our lives from the time it is breathed into the embryo developing in our mothers’ wombs till our last breath. As Allah says in Surah Al-Shams, verses 7 and 8, He inspired it with the knowledge of right and wrong: “And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness and its righteousness.”

We are born upon the fitrah, free from sins and shining from the very start. However, our surroundings play a paramount role in molding our personalities. In the time and age we live in, immorality has become rampant among the young and old alike, people easily stray away from the straight path, and one is mocked for enjoining good and forbidding evil. Consequently, the struggle with one’s soul has become extremely challenging. Such is the extent of evil. The accursed Shaytan has vowed to lead people astray, saying: “… I will surely make [disobedience] attractive to them on earth, and I will mislead them all” (Surah Al Hijr, 15:39).

The soul of a weak believer is easily lured by Shaytan and moreover, it instigates oneself towards evil and is therefore called the commanding soul or nafs ammarah. It is the soul ignored by its caretaker, dulled in his or her eyes by time. When a person neglects his soul, it gives in to its lowly desires, unwary of the warnings, and ultimately leads to self-doom.  For most of us, we find ourselves constantly at war with our nafs, that is, our soul wavers between doing good and doing evil. Nafs lawwamah is at work here, vehemently reproaching itself for committing sins and resolving to compensate by doing good deeds. Then there are those believers who, in every aspect of their lives, strive to please Allah alone. They fulfill the obligatory acts with sincerity filled to the brim and hasten to perform voluntary deeds thereafter. At most times, such a soul remains impervious to the evil that exists in the atmosphere. It is at this level that tranquility and peace descend upon the soul and it reaches the peak of satisfaction known as nafs mutma’innah. An diamond, after all, does not need an audience to shine – only its Creator. In this way, Allah  (glorified and exalted is He) counters the haughty claims of Shaytan to detract the believing servants from the Straight Path, stating that his efforts would be in vain: “Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs” (Surah Al-‘Isra’, 17:65).

Whatever level our soul may be at, it is vulnerable to being specked by dirt at all times and everywhere, very much like the diamond, regardless of where it rests. We may not see it, but slowly and stealthily evil may creep into our souls and into our hearts. Being affected by evil is inevitable. Yet, there is hope. The Prophet (may Allah’s peace and blessings be upon him) said,Every heart has a cloud covering it, with the similitude of a cloud covering a shining moon. It suddenly becomes dark when the cloud covers, but its brightness returns once the cloud has passed (recorded by at-Tabarani and graded reliable by al-Albani).

The purity of our soul will return once its evil is removed. Even if we find ourselves drowning in our own sea of sins, the doors of Allah’s Mercy are wide open. We must repent sincerely and resolve to stay firm in our obedience to Allah. The tears of repentance that flow from our eyes will wash away the dirt, and remove all the impurities leaving behind a sparkling soul full of piety. As Allah (glorified and exalted is He) says,He has succeeded who purifies it (the soul), And he has failed who instills it [with corruption]” (Surah Ash-Shams, 91:9-10). The diamonds of our souls are implanted somewhere deep within us. We must dig within ourselves to find that diamond in the rough.

Experiencing the scorching heat of summer and loving the cold breeze of the starry Arabian nights, Saba, an Indian by origin, spent most part of her life in the UAE. She completed her schooling in GEMS education, moving into a university in Ajman as a student of Islamic Studies. She moved to Qatar with her family in 2011 and is now continuing her studies at Islamic Online University. An insomniac; half of her nights are spent thinking about petty issues of the day and reflecting upon life only to be struck by realizations that eventually show up in her writings. She yearns to see a change in herself, a change for the better; to live life solely seeking the pleasure of Allah Subhanahu wa ta’ala. By the Grace of Allah, she stumbled upon MYM one fine morning. When the webpage loaded on the screen of her laptop for the first time, she was mesmerized by the fact that Muslim youth from all over the world united as a team to muse mankind by sprinkling the magic dust of inspiration. Being a part of MYM now, she’s looking forward to sharing her thoughts with the world, in an attempt to contribute the little that she can in the way of Allah SWT.


  1. Wow, masha Allah! This is all very true.

    You know, we all go through our Iman highs and lows, where one moment we feel incredibly close to Allah and the next moment it’s difficult to wake for Fajr.

    One phrase that really got me in this article was “ensnared in fragile cobwebs”- when something so weak can just hold you captive. If that’s the case, then you’re not trying hard enough to escape. Really, though, if all of us tried hard enough for every moment of our lives, we would have no Iman lows. You did a brilliant job with the imagery here.

    But we’re human. We make mistakes. What’s important is that we learn from them, and defeat them. We have to “wash away the dirt”.

    • Masha’Allah Raadia, you understood exactly what I intended to convey through that. Jazakillahu Khairan!! :)

  2. serendipity Reply

    “We are born upon the fitrah, free from sins and shining from the very start. However, our surroundings play a paramount role in molding our personalities.” I am very glad you brought the point of Fitrah. And it is instrumental to think of our surroundings when we think of our personalities. I don’t remember the Hadith exactly, but it goes on the lines of how we are Shaytan’s meal when we are alone. And that is why we should try not to be alone because it is easier to fall into sin.

    This is where our environment and good company really comes into play. When we talk about souls and their purity, it cannot be done in isolation. We need to learn how to live in a good society and be in good company. I think that is why there is a great emphasis on praying Salah in congregation (with one Salah every week being mandatory in congregation: Jumu’ah). That is also why Halaqas, study circles, conferences, and speakers are so important. They give us chances to be in good company and give us many opportunities for introspection.

    Excellent article!

    • SubhanAllah it’s so true, can’t agree with you more! I don’t remember which verse, but it’s in the Glorious Quran, “We didn’t prescribe monasticism for you…”. Isolation is prohibited in Islam and so is deliberately staying in an evil company. Islam takes a moderate approach masha’Allah.
      JazakAllah khair so much for your valuable input! :)

  3. “A diamond, after all, does not need an audience to shine – only its Creator.”
    Love the analogy and the piece overall! It shows us how we’re all vulnerable to falling astray, yet Allah’s Mercy and His guidance is always there, so there’s hope for everyone. MashaAllah, awesome writing!

  4. Fatimah Waseem Reply

    Loved the beginning – very beautifully woven together! Love the photograph with this piece as well. It really merges the heart, soul, and veins aspects as well as the cobweb descriptions in the beginning. #thelittlethings

    • Yup totally, I loved the image too! Thank you so so much Fatimah for all your support. =) Jazakillahu Khairan!! <3

  5. Aysha Samjoo Reply

    Very well written piece mashaAllah!! Love the connections you made, very thought provoking and relevant to what we all go through now and then <3

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